The Gay Vatican

Few realize how heinous the Roman Church leadership is

With the recent death of Jorge Bergoglio—also called Pope Francis—we should reflect on the nature of the Beast once again.

Bergoglio was the first Jesuit pope, but his loyalty was not to his own Society, as he was responsible for the deaths of at least two Jesuits in Argentina during its so-called “Dirty War” against communist sympathizers, which was part of Operation Condor. This is covered in the excellent book Operation Gladio, by Paul L. Williams. Despite his reputation for being a soft liberal progressive during his papacy, Bergoglio was a coward who sided with the fascist, CIA-sponsored junta who was systematically eliminating socialist activists, including Jews and Jesuits alike.

As pope, he tried to reform the Vatican to be more inclusive and relaxed toward homosexuality, and even acknowledged that there is a “gay lobby” within their ranks. In this article I will share some recent findings on this topic.

In The Closet of the Vatican: Power, Homosexuality, Hypocrisy (2019) by author Frédéric Martel is a bizarre, eye-opening exposé of how the headquarters of the Roman Catholic Church actually operates. Theology and business are both secondary, while competition and gossip reign supreme. Among evangelical Christians it is a common jab to insinuate that Catholic priests are pedophiles or gays, yet only the most ardent would insist that this is the prevailing reality. Martel blows the lid off the whole question, showing that it is worse than any Protestant would assume.

Martel is himself an openly gay man, and his book is told from the perspective of somebody who has managed to gain the trust of insiders, and who finds it easy to network among them. He interviews hundreds of knowledgeable people within Rome who are either directly connected to the bishops, such as their official assistants or their secret male escorts, or the bishops themselves, who are surprisingly quick to tattle on their peers. As it turns out, gay men love to gossip about each other; even as they try to stay in the closet themselves.

By Martel’s estimate, over 80% of the Vatican’s staff are gay, and over half of all Catholic clergy across the world are too. The higher up you go, the more certain it is that they are homosexual, because promotion is controlled by what is called “the Curia” — one of many code words used to refer to the gay cabal running things. That means every pope is sure to be gay, and so too the cardinals and archbishops. Within this world of hidden desires, there is a spectrum: some barely try to conceal their preferences and surround themselves with male prostitutes, while others not only deny their homosexuality with outrage, but condemn it violently and try to even convince themselves that they are not gay. By mixing religion and taboo behind closed doors, within the topsy-turvy halls of the world’s smallest sovereign nation, there is endless possibility.

Scandal and secrecy

Although I am less than half way through reading the book, I find myself disgusted and reassured at the same time, confirming my worst suspicions. The occasional headlines about some member of the clergy being involved in a gay incident are memorable when you see them, but Martel discusses these events as if they were common occurrences that are generally covered up by the media. I recall this one from last year:

Priest is jailed after refusing to open the door to an ambulance during his 'gay orgy' during which a man overdosed on erectile pills (via DailyMail)

The story is so over-the-top that it sounds like satire. After reading some of Martel’s book I now understand that this is an everyday thing among Vatican officials, and that this particular event was just a rare instance of things getting so out of hand that outsiders were exposed to it directly. I’ll quote from the article:

Father Tomasz Zmarzły from the church of the Blessed Virgin Mary of the Angels has been sentenced to 18 months in prison for sex and drug crimes.

He was also jailed for failing to provide assistance to a person in danger of loss of life or serious bodily harm, after the victim took copious amounts of potency tablets.

The priest was ordered to pay the victim 15,000 zlotys ($3,820) in damages and to pay several thousand zlotys to a fund set up to help the victims of crime.

The small party had been held at his apartment in the city of Dąbrowa Górnicza and in the early hours of the morning his naked friend fell ill.

A male prostitute attending the gathering then called the emergency services, prompting the priest to order him to leave.

When paramedics arrived they found the prostitute waiting outside the apartment but Father Zmarzły is said to have refused to let them in.

The ambulance service then called the police who were eventually allowed inside to find the unconscious man. He was taken to hospital where he later recovered and discharged himself.

A source close to the incident previously told the newspaper Gazeta Wyborcza: 'The event was organised by clergy and was purely sexual. Its participants took potency pills.'

Informing his superior about the incident the following day, Father Zmarzły denied that he had organised a 'gay orgy'.

Despite being caught and convicted, his trial was conducted without any reporters or public transparency, in order to protect him from humiliation. Even here, when he stands guilty of trying to prevent doctors from saving a victim of his satanic, drug-fueled gay orgy within his apartment, he is treated with privilege by the legal system.

Evil in high places

For how long has the Vatican been led by closet homosexuals? Devout Roman Catholics would no doubt insist that it only began after Vatican II, in the 1960s; as if this was not merely a reflection of much older, deeper currents. I see nothing in the pages of In The Closet of the Vatican that suggests this is a modern problem. In fact, the traditional vehemence against homosexuality is a trademark of those who are the most gay within Rome; what is considered the “old closet” versus the “new closet”. The old closet is murderously secretive, vindictive, and ashamed of their illicit relationships, denouncing homosexuality at every turn publicly, while the new closet is more easy going and sympathetic. (There is no straight lobby. The anti-homosexual lobby of the Roman Catholic Church is purely made up of closeted gays.)

I have a general rule of thumb that, whatever gets exposed publicly, is less than 10% of what really happens behind the scenes. The older I get, the more I trust this rule, based on observations of the few organizations I’ve been involved with myself. I don’t know if Martel’s book explores the child grooming aspect of the priesthood, but he does acknowledge the trials and news coverage about it. One bishop was famous for having many “nephews” that he kept in his company, and there is no knowing how young the male prostitutes get. Martel interviewed many of these prostitutes and found that they were quite open about whom they had serviced. The “old closet” was generally harsh, stingy, and highhanded, while the “new closet” was generally prone to falling in love and allowing themselves to be exploited for money.

Whoever the new pope is, he will be a homosexual who was chosen by other homosexuals to carry on the oldest, most hypocritical, blasphemous, satanic organization in the history of the world.

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If you would like to have more updates on what I find in this book, let me know. I’m sure there will be a lot more to analyze.